The Geneblaster Disaster

“Don’t mess with geneblasters,” repeated the captain as they scanned the wreckage of the fuel depot, the blue light of Kiki’s scanner fanning out sharply in the dust-heavy night, limning a profusion of broken struts and shattered steel-mesh platforms. “Isn’t that what I always say? Kiki, what do I always say about geneblasters?”

“Don’t mess with them, sir,” the robot repeated dolorously.

“It’s just obvious, right? You start –”

An enormous boom, felt as much as heard, the vibration actually visible as a shimmer in the dust, pounded through the darkened city, so they all three involuntarily ducked their heads. But it seemed distant enough, and after a considering pause, Hor pointed out a half-buried chunk of illuximite glowing under the scanner. “Here. Bring the dolly.” Illuximite was ten times as dense as gold – and ten times as valuable. “You start altering this, shifting that, introducing whatever crazy mutagen you found at the bottom of the ocean or whatever, and suddenly shit goes crazy. Flesh bubbling up like fucking chewing gum, mouths everywhere, probably acid for blood… shit could lead anywhere.”

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Hatred Never Ceases Through Hatred

If what we object to in Nazis is that they dehumanize others and commit acts of violence on that basis, then subjecting Nazis to dehumanization and violence in response solves absolutely nothing. You’ve given way to the thing you despise, and lent your force to the maelstrom of violence that perpetually threatens to engulf us all.

And really, this is the sickness that lies at the heart of all injustice: the reduction of human beings to a faceless Them, deserving only abuse, and the violence that follows upon that separation. This is what we should reject, in the sure knowledge that we are all connected, we are all fundamentally alike, and we are all deserving of compassion.

A Birthday in Bodhgaya

From my journal, Nov. 24, 2016.

I am forty years old today, and here I am in Bodhgaya, the place of the Buddha’s Enlightenment. It has a beautiful symmetry, I think: a marker at the mid-point of my life, honoring that which is most important to me, this ongoing inquiry into fundamental nature, into ultimate reality.

Recently Peggy Sensei asked if we (Zen Center of Denver members) would write a paragraph answering the question “How has Zen changed you?” And as it happens, in Varanasi someone asked much the same question in person. I explained how Zen had made me calmer, more aware, more centered, and how ultimately it was about seeing one’s connection to all things, and actually experiencing that connection in the moment.

It wasn’t terrible, as answers went, but afterward I felt dissatisfied. Because I don’t practice just to gain some balance. If that was all I sought, I could probably accomplish something similar by exercising for an hour a day; certainly that will improve your mood. No, I don’t practice to improve myself. Nor do I practice to obtain some experience, however grand. I practice to reach the root, to touch the firmament, to live beyond the reach of petty doubt.

And this is Zen’s great strength, this direct approach in addressing the roots of suffering and separation. It refuses to become lost in the leaves and branches; it moves straight down the trunk into the black earth.

“Wonder of wonders! From the very beginning all beings are by nature whole and complete.” The Buddha’s words, spoken in this very place, perhaps the most profound words ever spoken.

How have I changed? It isn’t necessarily much on the outside. I look much the same, I speak much the same, my mannerisms and even my faults are much the same. But these are only the outward appearance, the leaves and branches; it’s what lies at the root that is different.

This is hard to see in another. It takes real perception and insight. Often, we look at someone else and say, “Oh, it’s the same old John. He still curses like a sailor, and eats too much, and watches football on the weekends.” Because outward change is slow, we miss the inner transformation, which may happen in an instant.

And if you could stand in my shoes, you would see that I am irrevocably changed from when I was a teenager, before I began this practice. The difference lies not in a change of any habit, not in whether I watch television or not, eat meat or not, wear certain clothes, change my hairstyle, expand my vocabulary, gain a job or lose one, gain a partner or lose them, nor in any circumstance or condition; because all these are transient. It lies rather in the timeless, the unceasing, the limitless and vast, an understanding that reaches beyond the stars and down to the very core.

This is what Zen offers: a truth beyond the reach of opposites, of you and me, here and there, knowing and not knowing. It offers a certainty not found in words – including these – but only in reality itself. This is why Zen teachers so often seem to present such randomness: because they are guided by the reality of this moment, with all its particularities, and no other.

So forget what you think you know. True knowledge isn’t found by knowing. I’ll do the same, and tell you instead about this moment, this place and time:

This room is on the fourth floor of an out-of-the-way guest house in Bodhgaya, India. The concrete walls are painted the color of straw, and the floor is a dusty red. There is a desk, some shelves and a nightstand, all painted lavender. There is a flatscreen TV on the wall opposite the bed, its plug dangling because its status light was shining in my eyes at night.

There is a strong smell of indefinite origin, perhaps from the many cookfires outside, that reminds me of pot resin. On the wall, around the spiral of the light bulb, many small insects are gathering. I’m not sure what they are – some kind of aphid? – nor how they are finding their way inside. This reminds me to touch my neck, where a previously enormous mosquito bite is slowly subsiding.

Bodhgaya isn’t quiet; far from it. Just now an auto-rickshaw honks outside; two men are speaking in Hindi outside my door; some children are playing in the courtyard; someone is chopping vegetables in the rooftop restaurant, a hollow wooden rhythm; a dog barks; a door slams; a pot clangs; my pencil scratches on the page.

The place of enlightenment isn’t quiet. It is full of noise, cacophonous, complex. But none of this is a stumbling block; it is, just as it is, the living truth.

Now forget all this, crumple up the page, turn off the computer. Where are you now? What is this place? What’s really happening here?

Clean, quiet, beautiful

Things for which, on returning to Denver, I am newly grateful:

1. Air! Beautiful, crisp, clean, gorgeous mountain air! This sweet life-giving elixir, this ambrosial ether extending to the pure untarnished cerulean! Never again will I malign you. Denver’s intermittent “brown cloud”? Ha! Just a dash of lemon in a glass of spring water.

2. Speaking of water, water! When I got home my water filter pitcher was empty, so you know what I did? I turned on the tap, leaned over and just drank that shit. You know what? It tasted great!

3. Quiet! My god, how did I ever think traffic was noisy here? Walking down Colfax is like strolling through a damn park. Walking through Capitol Hill is like tip-toeing through a meditation hall.

4. My apartment! This place is a mansion! It’s got hot water, electricity, fast internet, windows and doors and everything. You know how many people out there can’t afford doors? A lot, it turns out.

And, of course, my own good health, family and friends, gainful employment, food in my belly, and the money and privilege to have made such a journey in the first place. Apologies if this amounts to the stereotypical “we’re so lucky” message, but really: We are.

The Ganges: River of Life and Death

On the ghat the bodies burn. It is an ancient, primeval scene, unchanged in its essence for millenia. On two concrete platforms, a smoke-blackened temple above them, five pyres burn in the late afternoon, their flames head-high. Periodically a near-naked figure, dark against the flames, will approach a pyre and vigorously wave a blanket or large fan at its side, stoking the fire, he himself, at this distance, looking bone-thin, a skeletal psychopomp attending his charges. Upon the steps to either side are laid more bodies awaiting this final transformation, wrapped in saffron shrouds and marigolds.

The cows seem to enjoy eating the flowers (discarded when the bodies are laid on their biers), and five or six browse idly on the ghat, along with a single stray goat, profoundly untroubled by reminders of mortality. The humans nearby, too, whether participants or spectators, seem imbued with a deep patience, the timelessness of the ritual communicating itself unspoken. The bodies will each burn in time; they cannot be hurried. On either side of the steps, piled high against the walls, and on boats near the shore, are enormous stacks of cut ironwood, awaiting more pyres, more bodies. The fires burn twenty-four hours a day, ceaselessly, day after day, night after night, century after century.

Evening approaches. Most of the dozens or hundreds of kites out earlier have been drawn in, but one fellow on a nearby boat still tends his, jerking rapidly on the line and then playing it out, the little diamond bobbing and darting directly above the ghat, entirely unheeded. You’re not supposed to take pictures, but periodically a tourist will anyway, to be reminded of the taboo with an unsurprised word from their guide. Our own guide taps at his cell phone in the forepeak, exchanging the occasional word with the boatman, who leans back on his elbows. The boat rocks as another vessel passes behind us, engine chuffing gutturally. The horizon fades to white in all directions, a haze enveloping the far shore of the floodplain, the reaches of the river, the irregular contours of temples, palaces and hotels upon the shore, the smoke overtaking the light. Finally’s it’s dark. Time to go.

Delhi: Step by Step

The best thing I’ve found in Delhi so far are my hosts here at Safe and Cozy Bed and Breakfast in Defence Colony. The B&B is family-run through AirBnB, and in fact has only one or two rooms, a true micro operation. The room itself is not too remarkable, but it is indeed safe and cozy, spacious and clean, with all the amenities you could ask for.

But the real treasure here is the family that runs it. Each morning I look forward to breakfast with Vinod, the retired father of the family, who has been the soul of hospitality, offering intelligent, congenial conversation, all kinds of information and advice on the city, and much practical assistance, such as providing me with a preloaded metro card for my use. His adult daughter, Vandana, who manages the online side of things, was also very proactive in arranging rides from the airport and warning me about the present currency crisis.

This latter was my overriding concern yesterday. Being forewarned that money from ATMs might not be readily accessible, I brought along a decent amount of American currency to exchange as necessary. Yesterday, though, I discovered that it wasn’t much help: all the foreign currency exchange places were also out of rupees.

Obviously this leaves me in a bad spot. This was further complicated when I found that my credit card was declined (after eating a rather expensive lunch on the notion that I could pay for it that way). The credit-card issue was easily resolved (though I did have to wait until night to call the bank, due to the time difference), but the cash issue isn’t going away until more money gets into distribution. Fortunately, Vinod has contacted his own currency-exchange guy, and it seems promising that today (Friday) I should hear back regarding it. I’m crossing my fingers.

My main outing for the day was to the Baha’i Lotus Temple, a remarkably shaped building in the form of an unfolding lotus, placed at the end of a large park. It was thronged with tourists, especially buses of schoolkids. Some of the older boys asked if they could take a selfie with me, in fact mobbed around me laughing while I stood there grinning foolishly. No worries, but what’s up with that, anyway? Is it like a joke?

 

Inside the temple was a vast open space, formed by a complex structure of interlocking arches. The Muslim-style prayers were very beautiful, the echoes seeming to ring endlessly.
After the aforementioned lunch, I returned to Safe and Cozy, and here jet lag caught up with me. I probably should have kept going through the afternoon – there are about a thousand other places to see – but with my cash running low, I gave into fatigue and slept.
This was probably a mistake, since it’s now 3 a.m. and here I sit writing, unable to sleep. Turns out jet lag’s a real thing.
Lastly, my phone seems to have contracted a virus, with Chrome periodically redirecting me to crap websites. Not sure how it happened, or necessarily how to get rid of it short of wiping the whole system, which I have no desire to do while travelling. Hopefully it isn’t stealing all my personal info too. :/
I head to Varanasi tomorrow night on the train. Hopefully as I go along these little problems will resolve themselves rather than worsen…

Delhi: All Kinds of Whelming

“New Delhi will overwhelm your senses!” all the guidebooks say. This is true. What they don’t say is that mostly it overwhelms you with incessant honking and the reek of urine.

God, the traffic! I thought Istanbul’s traffic was a little wild, but Delhi makes Istanbul look like Orderly City, Iowa. Complete chaos. Cars, autorickshaws, bicycles, motorcycles, pedestrians, ox-drawn carts, guys on camels, all fighting for space in a single crazed vehicular melee extending past the horizon. I’m surprised the rickshaw drivers don’t put spikes on their wheels and saw blades on their fenders. Get properly Mad Max up in here.

As a pedestrian, you skirt along the edges of this madness, trusting in the ultimate goodness of the universe and trying to inure yourself to the horns blasting in your ear as drivers warn you that a single wrong move will leave you maimed. Really, the only reason there aren’t corpses lining the streets is that the density mostly prevents anyone from gathering too much speed. Mostly.

And the trash! Come on, India, pick up after yourself. Trash in every gutter and sidewalk, trash literally lining the street, trash piled right by the stairs to the metro, plastic bags, food scraps, dog shit, human shit, unidentifiable small animal remains, it’s all just left there. And the aforementioned urine stench, sometimes so strong you feel like you should be able to see it, distorting the air like faintly yellow gas fumes.

Guess what I’m trying to say is, it ain’t much of a city for pedestrians. That didn’t stop me from spending basically all of yesterday walking, because walking is what I like to do. I don’t think you can really get to know a city without first getting good and lost in it, and that’s just what I did.

First, though, I went by the New Delhi Railway Station to buy a ticket to Varanasi on Friday. I took the metro there, which unlike the chaos of the streets was fast and easy to understand. The B and B manager, Raju, walked me to the station himself (my hosts have been amazingly kind and helpful – more on that later). Finding the official Tourist Information Bureau at the station was an entirely different matter, and in fact I circled essentially the entire station before finally finding it. True to reports, some helpful individual did tell me that the bureau was closed, no doubt intending to direct me to some very helpful travel agency, but I ignored him and pressed on until I found it. This was the first of a long series of well-wishing souls seeking to hustle me into one place or another as the day went on.

I had hoped the bureau at least would accept a credit card, but no such luck, and there went another 1500 precious rupees. Meanwhile I had already seen, and would see more, of the long queues assembled at every functioning ATM and bank entrance.

Having obtained a train ticket, I started walking in the general direction of the Red Fort. I had no particular interest in the fort per se, but when you want to wander, one destination is as good as another. Periodically I would stop and look at my phone to be sure I was moving in the right general direction, and one of these times a helpful young man asked me where I was going. I told him and he pointed me in that direction. Fair enough.

For a while he walked beside me, explaining he was going to exchange some money somewhere and making conversation. Fair enough. Then he said goodbye, and I kept going. A few minutes later I was a bit startled to realize that he was there beside me again, when I thought he’d gone. Was he following me?

Maybe so, but soon enough he vanished for real. At another juncture I again checked my phone, and another helpful fellow again asked where I was going. He, however, discouraged me from going there, saying there were protests there right now and suggesting Connaught Place as a better destination. He also warned me about the touts, and that I shouldn’t take my phone out so much, because someone might steal it.

A few points here: first, I actually don’t think this guy was pushing anything. He really was just being helpful as he saw it. Which shows that there are two types of helpful fellows in Delhi: touts, and guys warning you about touts. Also, everyone kept telling me to not take out my phone too much, which is ridiculous, because everyone else was holding their phones all the time. Like, is a white person’s phone somehow more attractive than an Indian’s phone? Methinks not. Maybe the touts just didn’t want me actually consulting information on my own?

Also everyone wanted to ask about Donald Trump. God, that man is just fucking inescapable. But in a country with a huge Muslim population, the concern is entirely understandable.

I found Connaught Place to be… well, nothing much, really. A bunch of shopping, a whole lot of traffic. But I stopped somewhere for a lunch, pulling away from four child beggars yanking on my sleeves. Lunch was dal makhani and naan: delicious and very buttery.

More walking. Now I really did get lost. I found myself by an enormous Sikh temple, having headed in entirely the wrong direction. Giving up, I took an autorickshaw to Lodi Gardens, no doubt paying three times the regular price (but still only about two or three dollars US, so whatever).

Lodi Gardens was really the highlight of the day. In stark contrast to the hubbub and demands of the rest, the gardens were free, quiet and serene (although the mynahs could be pretty raucous). There were ruins of a mosque, five centuries old, and some very vocal green parakeets, and some random teenager asked to take his picture with me, for some reason. I found a bench and sat and breathed it in.

Delhi: First Impressions

I arrive in New Delhi around 9:00 p.m. I have been sitting on a second-rate 767 for the last fourteen hours, so I am glad to leave it. Customs is no big deal, as long as you have an Indian visa, and of course you do or they wouldn’t have let you get on the plane in the first place.

Outside customs is the first real challenge of the trip: obtaining money. At the beginning of November India demonetized its 500 and 1000 rupee notes, which is kind of like the U.S. saying that twenties and fifties are just paper now. So everyone now has to either deposit their cash in a bank, or exchange their old bills for new ones. This has understandably caused a run on bank machines, and most of the ATMs simply don’t have any money in them. Out of order. This is true of two of three ATMs at the airport; the sole remaining ATM, naturally, has a line around the block, so to speak, and a guard with an assault rifle standing beside it.

Fortunately, forewarned by my AirBnB host, I have come prepared with a bunch of American bills to exchange. After twenty-five minutes in line at the currency exchange place, I manage to get some money: $100 worth, or 6,000 rupees, which is the most they’ll hand out to one person at a time. Clearly this is going to be an ongoing issue.

Gandhi-faced bills in hand, I find the manager for the AirBnB waiting for me outside with a sign, and I follow him to a taxi. His name is Raju. He says his English isn’t very good, but it’s about a thousand times better than my Hindi, so English it is, and if you know the word for “farmer,” which he does, I’d say your language skills are in good shape. Raju is of medium height, round face, round build, short hair, mustache and stubble. The driver, whose name I don’t catch and whose face I don’t see until we arrive, has a turban and a beard and speaks no English. In any case, I am more than content to let conversation be and stare out the window.

So: Delhi. First, maybe you’ve heard that the air in Delhi is really bad right now. Like, some of the worst on planet Earth. And there is, in fact, a noticeable haze in the air, like a low-lying fog, except it’s not fog, it’s more like you’re sitting a little too close to a campfire that someone just threw a bunch of plastic bags into. Makes your throat a bit scratchy, after a while.

It probably doesn’t help the pollution that even at ten at night there are a great many cars out, about as many as Denver has during rush hour. (Denverites seriously have no idea how not bad their traffic is.) The taxi I’m in feels like it was built in China circa 1980 – just guessing here – with patterened tan seat covers made probably right here in India, circa 1985. True to mundus inversus British Empire form, the driver’s seated on the right side (i.e. the wrong side) of the vehicle.

Along with the usual sedans and whatnot – nearly all of Asian make, though – there are many more motorcycles and mopeds than in the U.S., driving with a commendably brazen disregard for the probability of crippling accidents. This likewise applies to bicyclists, and with such daily risking of life and limb one begins to see the need for religion. Lanes seem entirely nominal, like just a sort of suggestion that you should feel free to disregard, and there is the usual honking of horns to announce that all need beware, for death and injury are nigh. I also look with some delight at the auto-rickshaws, coneyances I have often heard mentioned but never seen with my own eyes, like something out a gritty noir alternate-reality story. Just one wheel in front! Ha!

There are few lawns, a good number of palm trees, shops close to the streets, plenty of signs of all types. And a surprising number of people about, mostly men, from what I saw. Men driving, men crossing the street in groups, men riding bicycles, lined up outside a bank (at 10 p.m.!), doing something at a juice stand. Do Indians just like to go out at night?

Finally we arrive at the bed and breakfast. I tip the driver too much and head upstairs with Raju. It is, of course, basically someone’s home: specifically, that of Vinod, who is there doing something in the kitchen, a tall gent whose white hair, spectacles, and neat clothing give him the distinguished air of a professor, which for all I know he is. I don’t really know the etiquette here, but I am happy enough to retreat to my room, which is perfectly nice in a dingy, dark, comfortable kind of way.

And here I sit still, typing this on my Bluetooth keyboard and tablet. With luck, I’ll even sleep a little, although I’m now a good twelve hours out of sync with Denver. Tomorrow my aim is to buy a train ticket to Varanasi for Friday. Hopefully I can pay for it with a credit card, because this cash ain’t gonna go far…

Politics and Disillusionment

I heard someone say once that enlightenment is a process of disillusionment. Certainly I feel disillusioned today. Everything is raw and painful, like an exposed nerve. For a brief moment it seemed like a better future was possible, that this was merely the beginning, that the seething masses of humanity might at last come to their senses, and step by step we would put ignorance, intolerance and greed behind us.

Now it’s clear that the dream was just that: a phantasm, an illusion. Outside of my safe sphere of friends, family and acquaintances, the same old hatreds were multiplying like a virus, like herpes, lying dormant until the organism was stressed, then erupting into painful, livid boils.

All the pundits and pollsters were wrong. I was wrong with them. And really, it makes me question everything we’ve heard about elections. Maybe the issues, all the fine moral distinctions and considerations of character, experience and record, simply don’t matter. Certainly they didn’t seem to matter this time around. By any measure, Hillary Clinton was better suited for the presidency. Every time I heard someone mention her emails, it only seemed to confirm this fact, by the absurdity of the comparison with Donald Trump’s innumerable lies, insensitivity, insults and personal scandals. “Grab ’em by the pussy!” But right, the emails were what was important.

They weren’t. They never were. They were, rather, a convenient handle upon which to hang one’s rationales for a decision made unconsciously, “in one’s gut.” As another aphorism goes, “How easy it is to find a stick, when one wishes to beat a dog!”

What’s obvious, now, is that the people who voted for Trump simply don’t care about the issues. The issues are utterly unimportant, because they are based upon reason, and these voters don’t care for reason. To the contrary, they vigorously assault it, they oppose it as a mortal enemy to their well-loved beliefs and prejudices.

What’s obvious, now, is that too many people are simply unwilling or unable to face the complex truths of our world. They are terrified of anything they do not understand, the great unknowns, the liminal zones, anything that lies beyond the borders of their comprehension. And concomitant with that terror is the desire for an all-knowing, all-powerful father figure to protect us, a god-king who promises that all will be well, so long as we trust in Him and bow to His rule.

If you consider it, it all makes perfect sense. Remember that a vast majority of voters still claim to believe in a personal God, and not just a nameless beneficent force, but a specifically male deity residing in some otherworldly plane. Having ceded one’s chances for spiritual salvation to Him, it’s a very short step toward seeking a corresponding terrestrial representative for one’s earthly advancement.

Hillary Clinton didn’t fail to meet America’s expectations of a presidential candidate. She failed to meet the expectations of a male ruler archetype passed down from the days of ancient Egypt. She failed by dint of being a woman, and that alone.

And when elections are seen in this light, did Barack Obama win because he made more sense than Mitt Romney? Or was it merely that he was a little taller, younger, more handsome and more muscular? Was it what he said, or merely that he said it in a deeper, more commanding voice? Did George Bush win because of a careful appeal to evangelicals, or because Al Gore’s eyes were a little too squinty? Is the ultimate presidential candidate Arnold Schwarzenegger minus the accent?

Maybe so. But recognizing that, we can leave it behind. We can accept that our leaders are only human – hair and bone and buttholes and all – and not any kind of savior. We can still vote – why not? – while also recognizing that we cannot rely upon government officials to create a more compassionate world. Indeed, we must see that these hierarchical systems are themselves often responsible for a great deal of the world’s pain, and look past them to create change in our own lives.

And the curious thing is, there is most often nothing really stopping us. There is no law against forming cooperatives; quite the contrary. There is no law against installing solar panels, or riding a bicycle, or giving time and money to a nonprofit organization. There is no law against saying hello to a neighbor, against inviting an acquaintance to a movie, against kindness, against open hearts and hands.

All that stands in the way are the obstacles within us: our ignorance of what needs to be done, our greed for possessions and security, our dislike of discomfort and things strange to us. These are the real barriers we face.

The illusion’s been torn away, again, and we see once more how far we have to go. But despairing of government, and of the limitations of others, also serves as a prod; and the decisions we make in our daily lives, I am convinced, have far greater impact than any vote.

 

Learning Hindi Online: Memrise, Mango and the Hindi Course of My Dreams

For my fortieth birthday, I decided to go to India. And since I hate being ignorant of the language anywhere that I’m traveling, I decided I would also try to learn at least a basic amount of Hindi.

Why not? For a trip to Turkey I learned some basic Turkish, primarily using Memrise. Eventually I even made a Memrise course in basic Turkish, being dissatisfied with the scattershot approach to vocabulary I found in other courses and desiring something more systematic.

Right away, however, I discovered that Hindi is a considerably harder nut to crack than Turkish. The primary barrier: Devanagari script, in which Hindi is written.

You see, once upon a time, Turkish used a variant of the Arabic script; however, with the creation of the modern state of Turkey, that script was abandoned in favor of a 29-character phonetic Roman script. This makes Turkish very easy for European language readers to learn, as you need only understand a few phonetic rules to be able to read it. This is also ideal for Memrise: since anyone can read Turkish with a few minutes’ introduction to the phonetics, you can immediately begin learning vocabulary and grammar, however unfamiliar the words themselves may be.

With Hindi, however, nearly all language-learning resources are in Devanagari, a script common to many languages in South Asia.

Devanagari itself is not overly difficult to learn. The characters are fairly simple, although with forty-seven basic characters and still more variations thereof (the characters often change in combination with each other) it is more challenging than the Roman alphabet.

The real difficulty is that the script presents a significant barrier to rapid memorization. Even once you learn the script, it takes months to really be able to to read it with ease. Until then, you are left trying to puzzle out individual characters, conjunct consonants and vowel-altering mātrā marks.

This makes Memrise far less practical. When you have to spend thirty seconds or a minute sounding out every word you see on screen, it slows things down painfully – and of course, without audio you still have only a vague notion of how the word is actually pronounced. It effectively nullifies the one area in which Memrise shines above other applications: the rapid memorization of vocabulary. Several Memrise courses I tried didn’t even work, since they required you to type some responses in English and others in Devanagari, necessitating an impossibly rapid transition between keyboards (and familiarity with how to type in Devanagari).

If that doesn’t make things difficult enough, there are also several systems of transliteration from Devanagari to Roman script. This means there are enormous discrepancies even between courses trying to teach you the basics of the script, much less complex words and phrases. Consider even a very simple word, like आप, meaning “you”: according to my Hindi textbook, it should be rendered “āp,” while Google Translate spells it “aap,” and elsewhere it might be “ahp” or even “op.”

So far as I can tell, my textbook uses the International Alphabet of Sanskrit Transliteration, while Google uses the Velthuis system. This is largely supposition, however, because without digging too deeply, I can’t even find much information on why Google chose this system over the preferred academic standard of IAST.

All of which begs the question: Why not just give in and learn Devanagari properly, then?

The answer, simply, is because it’s slow. By requiring learners to assimilate the script at the same time as the vocabulary, you’re essentially placing a double burden on them. Since they don’t know the vocab, they’re unable to quickly recognize words. Being unable to quickly recognize words, they’re unable to learn the vocab.

And I would argue that the vocabulary is far more valuable. If I know the vocabulary, after all, and just the basics of the script, I can puzzle out what a sign or menu is saying fairly easily. On the other hand, if I know the script but not the vocab, it’s nearly useless: I may be able to discern how a word sounds, but that sound holds no meaning for me.

It’s worth remembering that children, after all, do not learn to read at the same time as they learn to speak. They speak first, and only later match the characters of a script with the words and sounds they know.

And meanwhile, if I know the vocabulary, I can actually communicate. I can ask, Where is the bus station? and Do you have any toothpaste? and I would like one beer, please. 

This is all a roundabout way of saying that it would be great if someone would build a good Memrise course for Hindi using IAST transliteration to accompany the Devanagari. I would work on it myself, except for three problems: first, I’m leaving for India in about three weeks, and I think it would take longer than that; second, just typing in Devanagari is a serious pain; and third, without accompanying audio of often-tricky Hindi pronunciations, I fear it would be of limited use (an unfortunate limitation of many Memrise courses).

In the end, I discovered that the Denver Public Library actually offers free access to Mango Languages, which is generally very good. I might wish, again, for a more systematic approach to vocabulary, but Mango does include full audio of every word and phrase, which is obviously hugely advantageous. I might also wish for better aids for memorization, a la Memrise: suggestions for mnemonic devices, an algorithm to target words and phrases you’re struggling with, and a simple “I’ve got this” button to indicate that you have fully assimilated the phrase and don’t wish to be quizzed on it again.

Oh, and one other thing: a consistent system of transliteration. Can’t we all agree whether “thank you” is “dhanyavād,” “dhanyavaad,” or (God forbid) “dhunyuvahd”? धन्यवाद !